Grounds Maintenance at Hitchcock Park
| Location: | Nebraska |
|---|---|
| Posted: | May 5, 2026 |
| Due: | May 12, 2026 |
| Agency: | Omaha County |
| Type of Government: | State & Local |
| Category: |
|
| Solicitation No: | CI-2026-0066 |
| Publication URL: | To access bid details, please log in. |
Bid Information
| Type | City - Request for Quote (Services) |
| Status | Issued |
| Number | CI-2026-0066 (Grounds Maintenance at Hitchcock Park) |
| Issue Date & Time | 5/5/2026 10:25:36 AM (CT) |
| Close Date & Time | 5/12/2026 11:00:00 AM (CT) |
| Question Cut Off Date | 5/7/2026 02:00:00 PM (CT) |
| Notes |
City of Omaha is requesting quotes from qualified companies, herein called Bidder, Contractor, Vendor, Supplier, or other pronouns used in their place, for all work and/or goods set forth in the specifications.
QUESTIONS:
Bidders must submit bid questions in the Questions tab of the bid event. Questions will be answered within one (1) day of the questions cutoff date/time.
|
| Name | Robert Archer |
| Address |
Douglas County Purchasing
1819 Farnam St RM 902 Omaha, NE 68183 |
| Phone | |
| Fax | |
| robert.archer@douglascounty-ne.gov |
Bid Documents
| Document name | Format | ||
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Bid Invitation
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Acrobat / PDF | BINVAVL | 9351017 |
Bid Attachments
| File Name | Description | File Size | ||
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Instructions to Bidders (City, Rev 03 20 2025) ADA.docx
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Instructions to Bidders (City, Rev 03 20 2025) | 37 KB | 346689 | 6561926 |
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Affidavit for Emp Class Act (ADA) 02 18 2025.docx
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Affidavit for Employee Classification Act | 20 KB | 346689 | 6491875 |
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Responsible Contractor Compliance Form (ADA).docx
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Responsible Contractor Compliance (RC-1) Form | 37 KB | 346689 | 6487103 |
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Field Club Trail Maps.pdf
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Field Club Trail Maps | 621 KB | 346689 | 7382077 |
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Hitchcock_Park_Limits of Maintenance.pdf
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Hitchcock_Park_Limits of Maintenance | 131 KB | 346689 | 7382078 |
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South Omaha Trail Layout.pdf
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South Omaha Trail Layout | 1.16 MB | 346689 | 7382079 |
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2026 Hitchcock Park_ MAINTENANCE SPECS & PRICING SHEET _ ADA.docx
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2026 Hitchcock Park_ MAINTENANCE SPECS & PRICING SHEET _ ADA | 26 KB | 346689 | 7382086 |
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OPTIONAL 2026 FIELD CLUB AND SOUTH OMAHA TRAILS MAINTENANCE SPECS _ADA.docx
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OPTIONAL 2026 FIELD CLUB AND SOUTH OMAHA TRAILS MAINTENANCE SPECS _ADA | 27 KB | 346689 | 7382094 |
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T&C (Service, no PB) ADA.docx
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T&C (Service, no PB) ADA | 22 KB | 346689 | 6486979 |
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SEB Participation Disclosure form (bidders) ADA.docx
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SEB Participation Disclosure form (bidders) | 38 KB | 346689 | 6487104 |
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SEB Participation Utilization Form.pdf
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SEB Participation Utilization Form | 152 KB | 346689 | 7386863 |
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